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Markham Woods Seventh-Day Adventist Church

Fine Prints: August, 2009

The World's Oldest and Biggest Idol August 1

Perspectives on Markham Woods Church--the Negative August 8

Perspectives on Markham Woods Church--the Positive August 15

530-Word Rant August 22

It's Rarely "Just" Marital Infidelity August 29

 

The World's Oldest and Biggest Idol

OK! OK! You’ve got me backing down already. I’ll admit it. I’ve overstated my case. I’ve exaggerated. The truth is, I don’t know for sure just what is the world’s oldest and biggest idol.

But I think I can safely point the finger at one of the world’s oldest and biggest idols. And I may surprise you by what I’ll say. My answer: religion.

Now before you have me hanged, drawn and quartered as a heretic, give me a moment to defend myself. The reality is, almost without exception, religion causes the committed to end up asking the wrong question.

We cease to ask, What’s right? Instead, we ask, What’s good for our religion? Our denomination? Our congregation? Our religious institution? Even if we have to fudge a little concerning what we feel is truly right, we assume that the end justifies the means. That our religion is so important that it’s OK to take shortcuts that in any other context we’d consider suspect. We turn a blind eye to a lot of things because our religion has such lofty goals and such a grand purpose.

And when we do so, we’ve turned religion into an idol.

Of course, this is nothing new. It’s been going on for a long time. Take the spiritual leaders in the time of Christ, for example. They weren’t about to have some maverick "prophet" threaten the status quo. It’s better that one man should die than to have long-established traditions jeopardized. The question wasn’t about what was right and what was wrong. The question was about what seemed better for the religious establishment.

Although religious powers have come and gone over the millennia, the question invariably remains the same. The persecution during the Dark Ages wasn’t about right and wrong. It was about power. It was about control. It was about the perceived need for conformity on the part of religious adherents. It was about what seemed best for the religion.

The Inquisition asked the same wrong questions. It was all part of the same idol worship. The Catholic Church was no longer a means to an end. It had become an end in itself. And any who, figuratively, failed to bow down to the idol when the music played were flung into the fiery furnace or burned at the stake or hacked to bits by the sword.

We see the same going on today in Islam. Committed people lose sight of what’s right by any objective standard, and instead do what seems best for their belief system.

Unfortunately, Protestants don’t have a stellar track record in situations in which they’ve had unfettered power. You see, power corrupts; and absolute power corrupts absolutely.

Which brings us to our own denomination. It’s easy to think that as Seventh-day Adventists we’d never succumb to the pitfalls of other religious systems. That we’d never take something that should be a great blessing to humanity and turn it into an idol.

But remember, there’s good reason why the Bible says, "Let anyone who thinks he’s able to stand be on guard lest he fall." The same principle applies to our collective vulnerabilities. Even when we’re doing things in the name of God.

Jim Coffin, Senior Pastor

 

Perspectives on Markham Woods Church––the Negative

Very recently Markham Woods Church received an anonymous email that took our congregation to task for the cold-shoulder reception we gave someone years and years ago. What follows is an abbreviated version.

"Hi, I’m a Seventh-day Adventist from Iowa.

"I lived in Florida for a while. And I visited your church––once. I would have loved to worship with you every week, as our family was searching for a home church. But the reception we got was s-o-o-o-o cold that we never came back.

"When I sent my two daughters to their Sabbath School class, they were told twice that they couldn’t sit where they were because that was ‘someone else’s seat.’ And not one child was friendly in any way. Ok, kids are kids. But what about the adults?

"As we arrived, I noticed a group of people chatting in the parking lot. I parked and walked toward the group with my girls. Not one ‘Happy Sabbath.’ Not one smile. As we walked into the church, the person passing out the bulletins was talking to a friend and just shoved the bulletin into my hands, not even looking at me. Not one friendly face anywhere. And, believe me, I searched.

"So guess what. We moved back to Iowa, to a church where my non-Adventist husband was loved right into the fold. But you have to hear this: I was talking with a lady at our church, after attending for awhile, and told her that we used to live in Florida. I said we’d found a good congregation there, but I also shared what we’d experienced at yours––not saying which church it was.

"Her eyes widened as she said that the same exact thing had happened to her and her two daughters––and it happened to them at Markham Woods Church! She could hardly believe it when I told her that was the church I was talking about!

"My daughters are grown now, but they still remember your church. They remember how they begged me to never take them back there, and how I joked with them for years that having to go back to your church was going to be included on their list of possible punishments for misbehavior! What a shame.

"I’m not telling you all this to offend or upset you or anyone else. Every church, including the one I attend now, has things that members need to work on. But I promise you this: If you ever attend our church, you’ll feel loved that day. You’ll go away from there feeling that those people really cared that you were there. You’ll be invited to eat with us and to come back soon. You wont be able to get to your car without someone running out to say good-bye. And there will be ready hugs all around.

"It’s something to think about."

Two points: (1) Even in the best of churches "customer service" can fall down at times. Let’s take the e-mail's reprimand as a helpful reminder. But let’s not be discouraged. (2) I’d like to think that the experience described above is relatively rare––as next week’s testimonies will suggest.

Jim Coffin, Senior Pastor  


 

Perspective on Markham Woods––The Positive

Last week I shared a recently received email complaining about a visitor’s experience at Markham Woods Church years and years ago. I’m not quite sure why she suddenly decided to contact us. I suggested that we should take the reprimand as a helpful reminder but not be discouraged. Now let me share excerpts from three letters that describe an altogether different perspective of our congregation.

Letter 1 (from a member who had moved away but whose parents were still in the area): "‘Thank you’ is hardly sufficient for the gratitude I feel for your taking care of my parents as you have. Thank you. Thank you. Thank you.

"Knowing my parents’ furnace has been broken has made me feel sick. I’ve called them every night to check that they’re warm enough––and I’ve woken up every morning with the same worry. Our having no money to assist them is such a helpless feeling. My dad’s health has been poor, and all the stress they’ve been bearing is just too much.

"Thank you for being the light in their lives and mine (alluding to the financial help the church provided). I’m so glad to call you family. Thank you again for acting as the hands and feet of God. Please share my heartfelt thanks with any and all who played a part."

Letter 2 (from a visitor): "Pastor Coffin, I wanted to drop you a quick note in appreciation to you and your congregation. I’m Catholic––a practicing Catholic. But I’ve had the pleasure of attending your Sabbath services with my boyfriend’s family.

"I must say I’ve felt a peace and genuine sense of family at your church. I wanted to share my feelings with you. I’ve visited churches of various denominations, and most just criticized Catholics. So you can imagine how refreshing it is just to hear the Word and to worship.

"I pray the Lord will continue blessing you and your congregation. Your friend in Christ."

Letter 3 (from a member who has moved away): "I want to start by saying, yes, I’m taking the easy way out by writing a letter––but only because it’s too painful to say good-bye. I love Markham Woods Church so very much, and in moving the hardest thing to leave was all of you.

"I want to say thank you for all the years I’ve been part of this congregation. My family has had a lot happen since we became members, and nobody has ever judged us in any way. Rather, you’ve supported us in every way you can.

"I started coming to this church when I was 14––and pregnant. Yet everyone at Markham Woods stood by my side and never made me feel I was anything but equal––even though no one even really knew me at the time. I thank you for everything you’ve done for us.

"I’ll never forget the memories I’ve had here––like the dedication of my children, my baptism, getting married, women’s ministries, Pathfinders and so much more. I love you all."

Let’s learn lessons from last week’s negative email. Let’s act in a way to ensure even more correspondence like I’ve shared this week.

Jim Coffin, Senior Pastor

 

530-Word Rant

Periodically, the Orlando Sentinel makes a few column inches available for readers to indulge in a "30-Word Rant." In some cases I get the feeling that 30 words may be more space than the writers should have been allowed!

In writing my weekly Fine Prints for the church bulletin, I limit myself to 530 words. And today I feel like using all of them to rant. Because I’m ticked off. So if you have an aversion to rants, I’d recommend that you stop reading right now.

Anyway, while on vacation recently, I visited a service-station restroom just off Interstate 75. The walls of the restroom’s stall dividers were covered with graffiti. There were suggestions concerning both males and females I might want to phone. There was "artwork." There were a few jokes written with felt pen. Not to mention a poem or two, which I don’t think were learned in Sabbath School. I hope not.

And to top it off, the sink was filthy. In general, I found the place disgusting.

However, I took it all in stride until I got to the hand dryer. The graffiti there was of an altogether different variety. At the hand dryer, some no-doubt-well-meaning soul had decided to "preach a sermon." And I greatly doubt that it was the establishment’s owner who did so.

There, affixed at a cock-eyed angle to the top of the hand dryer was a well-adhered sticker that said, "For God so loved the world that he gave his only begotten son . . ."

Someone else must have felt the sticker didn’t belong there so had tried, unsuccessfully, to scrape it off. In the process, quite a lot of paint had been scraped from the hand dryer, leaving it rather scarred and ugly.

The sad thing is, the zealot who placed the sticker there probably felt he’d done a great service. It probably wasn’t the first or last sticker he’ll affix in someone else’s restroom.

I’m sure he felt he’d witnessed effectively. I mean, in a room where people had scribbled such obscenities on the walls, wasn’t a Bible text like a ray of sunshine?

Not from my perspective.

To my way of thinking, his action had dragged a beautiful spiritual truth down to the level of vandalism.

(While I’m on my rant, let me also express my displeasure at seeing Christian outreach literature left cluttering up phone booths. Or worse still, having a restaurant patron give the waiter/waitress a piece of literature instead of a gratuity—because it’s "even better than a tip!" I not so sure that most service providers would agree.)

I believe in trying to fulfill the gospel commission. I believe we should share the good news of God’s great love. I believe we should take seriously our responsibility to share the good things with which we’ve been blessed, be they material or information.

But do the ends justify the means? Would these Christian proselytizers like to have Islamic or Hindu or Buddhist stickers plastered throughout the restrooms of a business they run?

And if they wouldn’t, I hope they’ll recognize their own impropriety when they choose to "vandalize or Jesus."

Jim Coffin, Senior Pastor

 

It'd Rarely "Just" Marital Infidelity

Seemingly, a lot of people think the recent, highly publicized dalliances of South Carolina’s Governor Mark Sanford shouldn’t be a factor in determining his ongoing fitness for the state’s highest office. And they have a point.

Undeniably, some people are adept at compartmentalizing. Even a ruthless mob boss may be a loving husband and doting father. And who’s to say a philandering chief executive is incapable of adroitly piloting the ship of state?

On the other hand, if a state’s CEO is unfaithful concerning the most personal and intimate of promises, can we trust him to govern honestly? And isn’t it hypocritical for Governor Sanford to have used scripture as the basis for trying to remove President Bill Clinton from office, then choosing a different set of scriptures to justify why he should retain his own position?

"But why should an excellent politician be hounded from office just because he slept in the wrong bed?" some might ask. Conversely, why should a compromised politician be given a pass just because his problems started with marital infidelity?

The fact is, marital infidelity rarely involves just marital infidelity. It has far-reaching implications.

A leader with something to hide may behave erratically, as Governor Sanford has demonstrated graphically.

A leader with something to hide is vulnerable to "hush money" attempts—just ask Senator John Ensign.

A leader with something to hide has to become adept at public lying, as Senator John Edwards discovered.

A leader with something to hide is easily distracted from the affairs of state—because cover-ups and legal machinations can be complicated and time-consuming, as Senator Larry Craig can testify.

A leader with something to hide may even be willing to deprive a fellow citizen of her civil rights just because the truth of his philandering is so inconvenient. I offer former President Bill Clinton as Exhibit A.

In President Clinton’s case, Paula Jones, fairly or unfairly, claimed the then-Governor of Arkansas had violated her civil rights. So she sued for redress. In our legal system, we seek to establish truth by questioning under oath. But the defendant, a sitting President, was willing to perjure himself rather than admit incriminating details of his sexual improprieties. His actions deprived the plaintiff of her right to establish certain patterns of behavior, thus jeopardizing her chance to be fairly heard.

But because the President was popular, and because his perjury involved "just sex," and because the special prosecutor publicly shared such salacious details, a Democrat-controlled Senate—mistakenly, I believe—refused to throw him out of office.

The real impeachment issue wasn’t his marital infidelity, bad though that was. It was his willingness—in an attempt to cover his tracks—to deprive someone of her civil rights. That issue was lost sight of.

Marital infidelity may not be the ultimate misbehavior to which a public official may succumb. Certainly, all sins can be forgiven. But forgiveness doesn’t automatically remove all consequences. And marital infidelity is usually but the first misstep.

Let’s be forgiving, yes. But let’s not give a pass to such a potentially serious threat to our collective well-being simply because the series of bad choices started when some official couldn’t keep his pants on.

Jim Coffin, Senior Pastor

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